| S No
| Click on a Topic, to preview abstract
| Price
|
| 1 |
GODDESSES AND WOMEN OF ANCIENT GREECE: CASE STUDY UNITED NATIONS ON WOMEN, FEMINIST MOVEMENT IN AFRICA (NIGERIA) AND THE GODDESS MOVEMENT [PHI0144] |
₦3,000 $(14) |
| 2 |
RITES OF PASSAGE IN MBOSI COMMUNITY, IHIALA LOCAL GOVERNMENT AREA OF ANAMBRA STATE [PHI0143] |
₦3,000 $(14) |
| 3 |
THE INTERGROUP RELATIONS IN PRE-COLONIAL, COLONIAL AND POST-COLONIAL EASTERN NIGERIA [PHI0142] |
₦3,000 $(14) |
| 4 |
INTER-RELIGIOUS DIALOGUE: CHRISTIAN MUSLIM RELATIONSHIP IN JOS AS A CASE STUDY [PHI0141] |
₦3,000 $(14) |
| 5 |
THE ADVENT OF CHRISTIANITY IN IGBODO COMMUNITY IN DELTA STATE, ITS EFFECT AND SOCIAL IMPACT [PHI0140] |
₦3,000 $(14) |
| 6 |
ALFRED JULES AYER’S VERIFICATION PRINCIPLES: AN EVALUATION [PHI0139] |
₦3,000 $(14) |
| 7 |
FRANTZ FANON HUMANISM THEORY [PHI0138] |
₦3,000 $(14) |
| 8 |
A CRITICAL EVALUATION OF DAVID HUME'S CRITIQUE OF NATURAL RELIGION [PHI0137] |
₦3,000 $(14) |
| 9 |
A CRITIQUE OF ROBERT NOZICK'S POLITICAL PHILOSOPHY [PHI0136] |
₦3,000 $(14) |
| 10 |
AN EXAMINATION OF SOREN KERKKEGAARD'S NOTION OF HUMAN EXISTENCE [PHI0135] |
₦3,000 $(14) |
| 11 |
A CRITICAL EXAMINATION OF KARL POPPER'S FALSIFICATION PRINCIPLE [PHI0134] |
₦3,000 $(14) |
| 12 |
A CRITICAL ASSESSMENT OF J.S MBITI'S AFRICAN'S CONCEPTION OF TIME [PHI0133] |
₦3,000 $(14) |
| 13 |
A CRITICAL EVALUATION OF J.J ROUSSEAU'S CONCEPT OF EDUCATION [PHI0132] |
₦3,000 $(14) |
| 14 |
A CRITIQUE OF DAVID HUME’S EMPIRICISM [PHI0126] |
₦3,000 $(14) |
| 15 |
PLATO’S CLASS DISTINCTION: THE BACKDROP OF CONTEMPORARY EDUCATION [PHI0124] |
₦3,000 $(14) |
| 16 |
THE NIGERIA POLICE AND MOCKERY OF COMMON GOOD [PHI0123] |
₦3,000 $(14) |
| 17 |
I – THOU RELATIONSHIP IN GABRIEL MARCEL:AN EXISTENTIALIST ANALYSIS [PHI0122] |
₦3,000 $(14) |
| 18 |
INDIVIDUAL AND STATE IN ARISTOTLE IN RELATION TO PROMOTION OF HUMAN RIGHTS IN NIGERIA [PHI0121] |
₦3,000 $(14) |
| 19 |
NOTION OF CHANGE AND PERMANENCE IN ARISTOTLE [PHI0120] |
₦3,000 $(14) |
| 20 |
NOTION OF FREEDOM IN JEAN PAUL SARTRE [PHI0119] |
₦3,000 $(14) |
| 21 |
HOW TO BE HAPPY: A CRITICAL EVALUATION OF ARISTOTLE’S “GOLDEN MEAN” [PHI0118] |
₦3,000 $(14) |
| 22 |
A CRITIQUE ON FREUDIAN PSYCHO SEXUAL ENLIGHTENMENT OF THE CHILD [PHI0117] |
₦3,000 $(14) |
| 23 |
CRITICAL APPRAISAL OF THE STATE OF NATURE AND POLITICAL RIGHT IN THOMAS HOBBES [PHI0116] |
₦3,000 $(14) |
| 24 |
THE PLACE OF MAN IN ARISTOTLE: THE BASIS OF MAN’S [PHI0115] |
₦3,000 $(14) |
| 25 |
JUSTICE IN JOHN RAWLS VIS-À-VIS NIGERIAN DEMOCRACY [PHI0114] |
₦3,000 $(14) |
| 26 |
THOMAS AQUINAS’ NATURAL LAW THEORY: A STANDARD FOR HUMAN POSITIVE LAW. [PHI0113] |
₦3,000 $(14) |
| 27 |
THE FATE OF MAN IN A SCIENTIST-TECHNOLOGICAL ERA [PHI0112] |
₦3,000 $(14) |
| 28 |
SOCIAL STATUS IN PLATO’S IDEAL STATE: ITS RELEVANCE TO NIGERIAN SOCIETY [PHI0111] |
₦3,000 $(14) |
| 29 |
A COMPARATIVE ANALYSIS OF MACHIAVELLIAN PRINCIPLE AND NIGERIAN SOCIETY [PHI0110] |
₦3,000 $(14) |
| 30 |
BIAFRA AGITATION: ANY JUSTIFICATION [PHI0109] |
₦3,000 $(14) |
| 31 |
KANTIAN CATEGORICAL IMPERATIVE: ITS IMPLICATION IN NIGERIAN ETHICAL ORDER [PHI0108] |
₦3,000 $(14) |
| 32 |
CONSCIENCE IN THOMAS AQUINAS: A PHILOSOPHICAL REFLECTION [PHI0107] |
₦3,000 $(14) |
| 33 |
A COMPARATIVE STUDY OF THE CONCEPT OF PRIESTHOOD IN IGBO TRADITIONAL RELIGION AND CATHOLIC PRIESTHOOD [PHI0106] |
₦3,000 $(14) |
| 34 |
THE DOCTRINE OF FREEDOM AND RESPONSIBILITY IN JEAN PAUL SARTRE - THE FUNDAMENTAL PRINCIPLES IN AN AUTHENTIC EXISTENCE [PHI0105] |
₦3,000 $(14) |
| 35 |
A CRITIQUE ON PIAGETIAN THEORIES OF COGNITIVE DEVELOPMENT [PHI0104] |
₦3,000 $(14) |
| 36 |
JUST STATE IN PLATO ;A CRITICAL EXPOSITION [PHI0103] |
₦3,000 $(14) |
| 37 |
PLATO’S IDEA OF ‘PHILOSOPHER KING’ AND NIGERIAN LEADERSHIP CRISIS [PHI0102] |
₦3,000 $(14) |
| 38 |
OJUKWU’S PHILOSOPHY OF DETRIBALISM: THE PANACEA TO THE NIGERIAN POLITICAL PROBLEMS [PHI0101] |
₦3,000 $(14) |
| 39 |
THE IMPLICATION OF DAVID HUME’S PHILOSOPHY OF IMPRESSIONS AND IDEAS [PHI0100] |
₦3,000 $(14) |
| 40 |
THE STATE AS A COMMUNITY OF PERSONS IN HEGEL; A CRITIQUE [PHI0099] |
₦3,000 $(14) |
| 41 |
HANNAH ARDENT ON VIOLENCE VIS-À-VIS THE QUEST FOR POLITICAL POWER THROUGH VIOLENCE IN NIGERIA [PHI0098] |
₦3,000 $(14) |
| 42 |
THE EGO AND THE ID IN SIGMUND FREUD:A PHILOSOPHICAL EXAMINATION [PHI0097] |
₦3,000 $(14) |
| 43 |
PHILOSOPHICAL SURVEY IN THE MORALITY OF SPINOZA IN THE LIGHT OF HIS EVIL AND GOOD. [PHI0096] |
₦3,000 $(14) |
| 44 |
IGBO/EUROPEAN CONTACT; ITS SOCIO-POLITICAL EFFECTS ON THE IGBO [PHI0095] |
₦3,000 $(14) |
| 45 |
A CRITICAL APPRAISAL OF HOBBES’ IDEA OF SOCIAL CONTRACT [PHI0094] |
₦3,000 $(14) |
| 46 |
MODERN BIOTECHNOLOGY AND DIGINITY OF HUMAN LIFE; AN ETHICAL ANALYSIS [PHI0093] |
₦3,000 $(14) |
| 47 |
THE CONCEPT OF HAPPINESS IN ST. AUGUSTINE (A CRITICAL APPRAISAL) [PHI0092] |
₦3,000 $(14) |
| 48 |
A PHILOSOPHICAL LOOK AT THE EGOCENTRIC INTERPRETATION OF SELF-TRANSCENDENCE IN MAN IN THE LIGHT OF NIETZSCHE [PHI0091] |
₦3,000 $(14) |
| 49 |
NOTION OF FREEDOM AND LAW IN ST. THOMAS AQUINAS [PHI0090] |
₦3,000 $(14) |
| 50 |
PLATONIC-ARISTOTELIAN NOTION OF MAN [A COMPARATIVE ANALYSIS] [PHI0089] |
₦3,000 $(14) |
| 51 |
FEMINISTS CRITIQUE ON ARISTOTLE GENDER PERSPECTIVE [PHI0088] |
₦3,000 $(14) |
| 52 |
SOCIAL CONTRACT IN JEAN JACQUES ROUSSEAU – IMPLICATIONS FOR NIGERIAN DEMOCRACY [PHI0087] |
₦3,000 $(14) |
| 53 |
GLOBALIZATION AND SUSTAINABLE DEVELOPMENT IN AFRICA [PHI0086] |
₦3,000 $(14) |
| 54 |
PLATO’S NOTION OF PHILOSOPHER KING, AND NIGERIAN LEADERS, A COMPARATIVE ANALYSIS [PHI0085] |
₦3,000 $(14) |
| 55 |
A COMPARATIVE STUDY OF THOMAS HOBBES’S SOCIAL CONTRACT WITH JOHN LOCKE’S SOCIAL CONTRACT IN THEIR POLITICAL PHILOSOPHY [PHI0084] |
₦3,000 $(14) |
| 56 |
A CRITIQUE OF THE MORAL AND RELIGIOUS NIHILISM IN THE PHILOSOPHY OF FREIDRICH NIETZSCHE [PHI0083] |
₦3,000 $(14) |
| 57 |
CRITICAL ANALYSIS OF HEGELIAN IDEALISM AND ITS IMPLICATIONS FOR THE INDIVIDUAL HUMAN PERSON [PHI0082] |
₦3,000 $(14) |
| 58 |
THE BINDING FORCE OF CONSCIENCE IN ST. THOMAS AQUINAS [PHI0081] |
₦3,000 $(14) |
| 59 |
EXISTENTIALISM OF JEAN PAUL SARTRE [PHI0080] |
₦3,000 $(14) |
| 60 |
THE DISTORTED IMAGES OF AFRICAN CONTINENT: A HEIDEGGERIAN INTERPRETATION [PHI0079] |
₦3,000 $(14) |
| 61 |
JOHN LOCKE’S POLITICAL POWER VIS-À-VIS ABUSE OF POWER IN NIGERIA. [PHI0078] |
₦3,000 $(14) |
| 62 |
THE CIVIL STATE IN JOHN LOCKE’S POLITICAL PHILOSOPHY: ITS RELEVANCE TO NIGERIAN DEMOCRACY [PHI0077] |
₦3,000 $(14) |
| 63 |
THE ART OF NATURAL FAMILY PLANNING IN THE LIGHT OF JOHN F. KIPPLEY [PHI0076] |
₦3,000 $(14) |
| 64 |
NIHILISM IN NIETZSCHE; A CRITICAL EVALUATION OF NIGERIAN SITUATION [PHI0075] |
₦3,000 $(14) |
| 65 |
PSYCHOLOGY OF GENIUS IN ARTHUR SCHOPENHAUER [PHI0074] |
₦3,000 $(14) |
| 66 |
A CRITIQUE OF DETERMINISM IN THE LIGHT OF IMMANUEL KANT [PHI0073] |
₦3,000 $(14) |
| 67 |
PANACEA TO NIGERIAN PREDICAMENTS IN THE LIGHT OF SOREN KIERKEGAARD’S AUTHENTIC EXISTENCE [PHI0072] |
₦3,000 $(14) |
| 68 |
A CRITIQUE OF POPPER’S STRATEGY FOR THE GROWTH OF SCIENCE [PHI0071] |
₦3,000 $(14) |
| 69 |
THE NOTION OF THE HUMAN PERSON IN KIERKEGAARD VIS-À-VIS AFRICAN INDIVIDUAL [PHI0070] |
₦3,000 $(14) |
| 70 |
FRIENDSHIP IN ARISTOTLE VIS-À-VIS MODERN DAY CONCEPTION OF FRIENDSHIP [PHI0069] |
₦3,000 $(14) |
| 71 |
A PHILOSOPHICAL APPRAISAL OF JOSEPH FLETCHER’S NEW MORALITY [PHI0068] |
₦3,000 $(14) |
| 72 |
MACHIAVELLIANISM AND DEMOCRACY [PHI0067] |
₦3,000 $(14) |
| 73 |
A PHILOSOPHICAL LOOK INTO RELIGION AND FREEWILL IN THE LIGHT OF JAMES WILLIAM [PHI0066] |
₦3,000 $(14) |
| 74 |
ZIK’S NEO-WELFARISM: A VIABLE OPTION FOR THE NIGERIAN STATE [PHI0065] |
₦3,000 $(14) |
| 75 |
A PHILOSOPHICAL EXAMINATION OF THE NIGERIAN RELIGIOUS EXPERIENCE IN THE LIGHT OF ANDRE GODIN’S IDEAS [PHI0064] |
₦3,000 $(14) |
| 76 |
A PHILOSOPHICAL APPRAISAL ON THE IGBO TRADITIONAL SYSTEM OF CHILD UPBRINGING, VIS-À-VIS THE CONTEMPORARY SYSTEM [PHI0063] |
₦3,000 $(14) |
| 77 |
THE SIGNIFICANCE OF THE ALIENATION OF LABOUR IN KARL MARX [PHI0062] |
₦3,000 $(14) |
| 78 |
JUSTICE AND ITS PRIMACY IN THE POLITICAL PHILOSOPHY OF ARISTOTLE [PHI0061] |
₦3,000 $(14) |
| 79 |
THE MORAL DECADENCE IN NIETZSCHE’S PHILOSOPHICAL WRITINGS [PHI0060] |
₦3,000 $(14) |
| 80 |
FRIENDSHIP OF UNEQUALS IN ARISTOTLE’S NICHOMACHEAN ETHICS VIS-A-VIS GODFATHERISM IN NIGERIAN POLITICS [PHI0059] |
₦3,000 $(14) |
| 81 |
A CRITIQUE OF WIREDU’S CONCEPT OF TRUTH [PHI0058] |
₦3,000 $(14) |
| 82 |
WOMEN EMPOWERMENT: A PHILOSOPHICAL APPRAISAL [PHI0057] |
₦3,000 $(14) |
| 83 |
THE QUEST FOR POLITICAL POWER THROUGH VIOLENCE [PHI0056] |
₦3,000 $(14) |
| 84 |
MACHIAVELLISM IN OBASANJO’S POLITICAL DISPENSATION: A PHILOSOPHICAL EVALUATION [PHI0055] |
₦3,000 $(14) |
| 85 |
FEMINISM IN THE PHILOSOPHY OF SIMONE DE BEAUVOIR A CRITICAL ANALYSIS [PHI0054] |
₦3,000 $(14) |
| 86 |
A.J. AYER AND THE ELIMINATION OF METAPHYSICS [PHI0053] |
₦3,000 $(14) |
| 87 |
PHILOSOPHICAL EVALUATION OF CHARLES DE MONTESQUIEU’S THEORY OF SEPARATION OF POWERS VIS- A- VIS THE PRACTICE OF DELEGATION OF AUTHORITY [PHI0052] |
₦3,000 $(14) |
| 88 |
WESTERN CULTURE AND YORUBA ETHICS: A PHILOSOPHICAL ANALYSIS [PHI0051] |
₦3,000 $(14) |
| 89 |
A CRITIQUE OF ROBERT NOZICK POLITICAL PHILOSOPHY [PHI0050] |
₦3,000 $(14) |
| 90 |
THE THEORY OF ARTS AND AESTHETICS, A REALITY TO CONTEMPORARY SOCIETY: KATIAN APPROACH [PHI0049] |
₦3,000 $(14) |
| 91 |
INFLUENCE OF PERSONALITY AND SOCIAL NETWORKING (E.G FACEBOOK) ON PHYSICAL INTERACTION [PHI0048] |
₦3,000 $(14) |
| 92 |
THE BEHAVIORAL TERAOGENIC EFFECT OF CIMETIDINE ON THE OFFSPRINGS OF ALBINO RATS [PHI0047] |
₦3,000 $(14) |
| 93 |
A CRITIQUE OF DAVID HUME EMPIRICISM [PHI0046] |
₦3,000 $(14) |
| 94 |
MORAL JUSTIFICATION OF THE STATE INTERFERENCE WITH RIGHTS AND LIBERTIES OF THE CITIZENS [PHI0045] |
₦3,000 $(14) |
| 95 |
GLOBALIZATION AND ECONOMIC DEVELOPMENT IN NIGERIA: A PHILOSOPHICAL ANALYSIS [PHI0044] |
₦3,000 $(14) |
| 96 |
RELIGION AND DEVELOPMENT IN NIGERIA: A PHILOSOPHICAL ANALYSIS [PHI0043] |
₦3,000 $(14) |
| 97 |
IMPACTS OF CHRISTIANITY IN NNEWI ANAMBRA STATE: THE ANGLICANS AS A CASE STUDY [PHI0042] |
₦3,000 $(14) |
| 98 |
AN INSIGHT ON LUDWIG WITTGENSTEIN LANGHANGE THEORY [PHI0041] |
₦3,000 $(14) |
| 99 |
THE CONCEPTS OF SACRIFICE IN THE IGBO LAND TRADITIONAL RELIGION [PHI0040] |
₦3,000 $(14) |
| 100 |
AFRICAN TRADITIONAL MEDICAL HEALTH PRACTICES: BELIEFS AND CONCEPTS IN IHIALA L.G.A OF ANAMBRA STATE [PHI0039] |
₦3,000 $(14) |
| 101 |
THE ROLE OF RELIGION IN THE POLITICS OF DELTA STATE [PHI0038] |
₦3,000 $(14) |
| 102 |
OSU IN A CONTEMPORARY IGBO SOCIETY: A CHRISTIAN THEOLOGICAL EVALUATION [PHI0037] |
₦3,000 $(14) |
| 103 |
A PHILOSOPHICAL CRITIQUE OF KARL MARX’S CONCEPTION OF RELIGION [PHI0036] |
₦3,000 $(14) |
| 104 |
THE CONTRIBUTIONS OF CHRISTIANITY TO THE DEVELOPMENT OF URHOBO NATION [PHI0035] |
₦3,000 $(14) |
| 105 |
A MARXIAN CRITIQUE OF CAPITALISM: A CONTEMPORARY APPROACH [PHI0034] |
₦3,000 $(14) |
| 106 |
A CRITICAL ANALYSIS OF JOHN RAWLS’ SECOND PRINCIPLE OF JUSTICE [PHI0033] |
₦3,000 $(14) |
| 107 |
AFRICAN TRADITIONAL MEDICAL HEALTH PRACTICES: BELIEFS AND CONCEPTS [PHI0032] |
₦3,000 $(14) |
| 108 |
A CRITICAL EVALUATION OF MARTIN HEIDEGGER�S CONCEPT OF BEING [PHI0031] |
₦3,000 $(14) |
| 109 |
THE ROLE OF RELIGION IN THE POLITICS [PHI0030] |
₦3,000 $(14) |
| 110 |
MORALITY VIS-A-VIS REASON IN AQUINAS PHILOSOPHY: A CRITICAL ANALYSIS [PHI0029] |
₦3,000 $(14) |
| 111 |
KWAME NKRUMAH’S CONSCIENCISM: A PHILOSOPHICAL ANALYSIS [PHI0028] |
₦3,000 $(14) |
| 112 |
A CRITICAL ANALYSIS OF THOMAS HOBBES’ CONCEPT OF THE LEVIATHAN [PHI0027] |
₦3,000 $(14) |
| 113 |
JEAN-JACQUES ROUSSEAU’S THEORY OF LAW AND CIVIL STATE AND ITS RELEVANCE TO NIGERIAN DEMOCRACY [PHI0026] |
₦3,000 $(14) |
| 114 |
HANS-GEORG GADAMER ON PREJUDICE AND THE TRANSMODERN PROJECT [PHI0025] |
₦3,000 $(14) |
| 115 |
CRITICAL EXAMINATION OF GEORGE EDWARD MOORE’S DIRECT REALIST EPISTEMOLOGICAL ACCOUNT OF COGNITION [PHI0024] |
₦3,000 $(14) |
| 116 |
ALTERITY AND REVERSIBILITY IN MERLEAU-PONTY: A DISCOURSE ON CULTURAL DIVERSITY AND MINORITY RIGHTS [PHI0023] |
₦3,000 $(14) |
| 117 |
THE JOHN LOCKE’S THEORY OF PERCEPTION [PHI0022] |
₦3,000 $(14) |
| 118 |
A CRITICAL EVALUATION OF EPISTEMIC TERMS WITHIN THE CONTEXT OF FEMINIST EPISTEMOLOGY [PHI0021] |
₦3,000 $(14) |
| 119 |
THE EXISTENCE OF GOD AND THE PROBLEM OF EVIL A PHILOSOPHICAL EVALUATION [PHI0020] |
₦3,000 $(14) |
| 120 |
UTILITARIANISM IN JOHN STUART MILL (A CRITICAL APPRAISAL) [PHI0019] |
₦3,000 $(14) |
| 121 |
A CRITIQUE OF AFTERLIFE IN HINDUISM [PHI0018] |
₦3,000 $(14) |
| 122 |
EFFECT OF CHRISTIANITY ON IGBODO COMMUNITY OF IKA LOCAL GOVERNMENT AREA OF DELTA STATE [PHI0017] |
₦3,000 $(14) |
| 123 |
AN ANANLYSIS OF JOHN DEWEY’S PHILOSOPHY OF EDUCATION AND ITS RELEVANCE TO THE CONTEMPORARY SOCIETY [PHI0016] |
₦3,000 $(14) |
| 124 |
IN-HUMANISM OF HUMANISM: A CRITIQUE OF FRANTZ FANON’S HUMANISM [PHI0015] |
₦3,000 $(14) |
| 125 |
MARXISM AS A HUMANISM: AN EXPOSE [PHI0014] |
₦3,000 $(14) |
| 126 |
EUTHANASIA AND AFRICAN CULTURE: A RELIGIOUS-PHILOSOPHICAL APPRAISAL [PHI0013] |
₦5,000 $(29) |
| 127 |
THEORY OF SOCIAL CHANGE IN MARXISM: A CRITICAL ASSESSMENT OF THE HISTORICITY OF REVOLUTION [PHI0012] |
₦3,000 $(14) |
| 128 |
CHRIST APOSTOLIC CHURCH: THE CAUSES, EFFECTS AND SOLUTIONS TO THE INTERNAL CONFLICT [PHI0011] |
₦3,000 $(14) |
| 129 |
RELIGIOUS CONFLICT AND ITS EFFECT ON EDUCATIONAL DEVELOPMENT IN OORELOPE LOCAL GOVERNMENT, IGBOHO, OYO STATE [PHI0010] |
₦3,000 $(14) |
| 130 |
THE BIBLICAL EXAMINATION OF FACTORS RESPONSIBLE FOR DIVISIONS IN THE CHURCHES(A CASE STUDY OF MINNA DISTRIC) [PHI0009] |
₦3,000 $(14) |
| 131 |
ETHICS OF RELIGIOUS VIOLENCE IN NIGERIA [PHI0008] |
₦3,000 $(14) |
| 132 |
THEISM AND THE PROBLEM OF EVIL: A CRITICAL STUDY [PHI0007] |
₦7,500 $(39) |
| 133 |
MORALITY AND REASON IN THOMAS AQUINAS PHILOSOPHY: A CRITICAL ANALYSIS [PHI0006] |
₦5,000 $(29) |
| 134 |
AN EVALUATION OF KARL MARX'S IDEA OF CAPITALISM [PHI0005] |
₦7,500 $(39) |
| 135 |
AN ASSESSMENT OF THE MARXIST DOCTRINE OF ALIENATION AND IT'S RELEVANCE TO THE NIGERIAN SOCIETY [PHI0004] |
₦7,500 $(39) |
| 136 |
A CRITIQUE OF THE FIVE MAIN OBJECTIVES OF THE PHILOSOPHY OF NIGERIAN EDUCATION IN THE CONTEMPORARY SOCIO-ECONOMIC AND POLITICAL TRENDS IN THE COUNTRY [PHI0003] |
₦3,000 $(14) |
| 137 |
A CRITIQUE OF DAVID HUME'S EMPIRICISM [PHI0002] |
₦7,500 $(39) |
| 138 |
A CRITICAL EVALUATION OF ARISTOTLE'S CONCEPTION OF CAUSALITY [PHI0001] |
₦7,500 $(39) |
